Nichols, R., Slingerland, E., Nielbo, K., Bergeton, U., Logan, C., & Kleinman, S. (2018). The Journal of Asian Studies, 77(1), 19-57. DOI: 10.1017/S0021911817000973
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Early Confucianism Is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory (PDF)→
/Nichols, R. (2015). Dao 14: 499-520. DOI: 10.1007/s11712-015-9464-8
Read MoreCivilizing Humans with Shame: How Early Confucians Altered Inherited Evolutionary Norms through Cultural Programming to Increase Social Harmony (PDF)→
/Nichols, R. (2015). Journal of Cognition and Culture, 15(3-4), 254–284. DOI: 10.1163/15685373-12342150
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/Nichols, R. (2013). Journal of Cognition and Culture, 13(3-4), 201–230. DOI: 10.1163/15685373-12342092
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/Nichols, R. (2011). Philosophy East and West, 61(4), 609–629. DOI: 10.1353/pew.2011.0057
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/Nichols, R. (2009). In On Happiness (Xing Fu De Ao Mi) 《幸福的奥秘》(2009) (1-15). Kelly James Clark, ed. Zheng Zhiyong (郑志勇), trans. Shi Jie Zhi Shi Chu Ban She: Beijing.
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Nichols, R. (2015). Dao 14: 499-520. DOI: 10.1007/s11712-015-9464-8